psalm 31:7 meaning

1 In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Consequently מעוז (formed like Arab. w. 2 Turn your ear to me, x. come quickly to my rescue; y. be my rock of refuge, z. a strong fortress to save me. Of David. S Job 18:11; Isa 13:8; Jer 6:25; 20:3, 10; 46:5; 49:5; La 2:22, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. A psalm of David. The perfect פּדיתה is not used here, as in Psalm 4:2, of that which is past, but of that which is already as good as past; it is not precative (Ew. Psalm 37:7(NLT) Verse Thoughts These words of David have been of great comfort to many who have been overwhelmed by the fights and fancies of evildoers, who in comparison with the godly man, seem to prosper in the ways of the world and who can excite envy from those that are seeking to … מרחב, as in Psalm 18:20, cf. 2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. PSALM 31 * Prayer in Distress and Thanksgiving for Escape. The construction ידע בּ, in the presence of Genesis 19:33, Genesis 19:35; Job 12:9; Job 35:15, cannot be doubted (Hupfeld); it is more significant than the expression "to know of anything;" בּ is like ἐπὶ in ἐπιγιγνώσκειν used of the perception or comprehensive knowledge, which grasps an object and takes possession of it, or makes itself master of it. 31:1–4 pp— Ps 71:1–3. It is much, in the time of trouble, to know that all our feelings are understood by God, that He sees all our sorrows, and that He will not be regardless of them. In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. A psalm of David. The word used is not נפשׁי, which Theodotion substitutes when he renders it τὴν ἐμαυτοῦ ψυχὴν τῇ σῇ παρατίθημι προμηθείᾳ but רוּחי; and this is used designedly. Once people read the explanation of Psalm 27, they will surely understand it much better. but have set my feet in a spacious place. The ancient psalmist was a clinical therapist, saying in effect, “Don’t hold in your pain, or it will eat you alive!” The author of Psalm 32 had discovered this modern truth long ago and acknowledged it to those around him: “While I kept silence, my body wasted away through my groaning all day … Continue reading "Commentary on Psalm 32:1-7" I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; Keil and Delitzsch Biblical Commentary on the Old Testament. 15:7): “Because of the haughtiness (יתרה) with which they acted.” 25 Strengthen yourselves, and He will give your heart courage, all who hope to the Lord. The language of the prayer lays hold of life at its root, as springing directly from God and as also living in the believer from God and in God; and this life it places under His protection, who is the true life of all spirit-life (Isaiah 38:16) and of all life. On the other hand, according to the context, it may also not differ very greatly from אל אמוּנה, Deuteronomy 32:4; since the idea of God as a depositary or trustee still influences the thought, and אמת and אמוּנה are used interchangeably in other passages as personal attributes. Psalm 7 – Confidence in God’s Deliverance. Moreover עוּז, Arab. Psalms chapter 31 KJV (King James Version) 1 (To the chief Musician, A Psalm of David.) A psalm of David. He thinks not the worse of them for their rags and tatters. There are no states of mind more interesting than those which occur in adversities; there is no one who can fully understand the soul in adversities but God; there is no one but God who can entirely meet the needs of the soul in such seasons. (N)7 I will be glad and rejoice in your love, for you saw my affliction(O) and knew the anguish(P) of my soul.8 You have not given me into the hands(Q) of the enemy but have set my feet in a spacious place. 223, b), but, like the perfects in Psalm 31:8, Psalm 31:9, an expression of believing anticipation of redemption. Tur 1 For the leader. Olshausen and Hitzig translate them as optatives: may I be able to rejoice; but this, as a continuation of Psalm 31:7, seems less appropriate. In You, O LORD, I put my trust: This psalm of David begins in a similar way to many of his other psalms – with a declaration of trust in God in a time of trouble. These Psalms center on the confession of sin and were a part of the worship of ancient Israel. To get what Psalm 31:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Since you are my rock and my fortress, for the sake of your name lead and guide me. 1 In you, Lord, I have taken refuge;(B) let me never be put to shame; deliver me in your righteousness. 'ûdat, an amulet with which a man covers himself (protegit), and so forth. We may say that אמת is being that lasts and verifies itself, and אמונה is sentiment that lasts and verifies itself. All rights reserved worldwide. More and more the greatness; goodness and reliability of God is contrasted with the insignificance, inconsistency and limitations of man. Study the bible online using commentary on Psalm 31:7 and more! David gave up his soul in a special manner to God. To the chief Musician, A Psalm of David. Not in all editions.) In all troubles we may praise God if these are left. Or, יתר can be interpreted as a rope for a rope, a line for a line. also 1 Cor 15:27 where St. Paul applies to Christ the closing words of Ps 8:7. a. Psalm 31 - King James Version; The Lord a Fortress in Adversity; Into Your Hands I Commit My Spirit; To the chief Musician, A Psalm of David. "Thou hast set my feet in a large room." Blessed is the one whose transgressions are forgiven, whose sins are covered. 1 In you, Lord, I have taken refuge; v. let me never be put to shame; deliver me in your righteousness. Moreover, the Lord Jesus knows us in our pangs in a peculiar sense, by having a deep sympathy towards us in them all; when no others can enter into our griefs, from want of understanding them experimentally, Jesus dives into the lowest depths with us, comprehending the direst of our woes, because he has felt the same. הסגּיר, Psalm 31:9, συγκλείειν, as in 1 Samuel 23:11 (in the mouth of David) is so to abandon, that the hand of another closes upon that which is abandoned to it, i.e., has it completely in its power. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. 2 In you, LORD, I take refuge; a. let me never be put to shame. "Thou hast known my soul in adversities." Thou hast known my soul in adversities — Hast not stood aloof from me, and acted toward me as a stranger, but hast loved me, and cared for me. מצוּדה, prop. In Jonah's psalm, Psalm 2:9, this is expressed by משׁמּרים הבלי־שׁוא; in the present instance the Kal is used in the signification observare, colere, as in Hosea 4:10, and even in Proverbs 27:18. In Psalm 31:7, David appeals to his entire and simple surrender to this true and faithful God: hateful to him are those, who worship vain images, whilst he, on the other hand, cleaves to Jahve. Jesus explained this very plainly (John 15:19), “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the worl… 23 Love the Lord, all his faithful people! (R), 9 Be merciful to me, Lord, for I am in distress;(S) my eyes grow weak with sorrow,(T) my soul and body(U) with grief.10 My life is consumed by anguish(V) and my years by groaning;(W)my strength fails(X) because of my affliction,[b](Y) and my bones grow weak. The first part of the psalm consists of Verses 1-6, and the second part consists of Verses 7-14. צוּר מעוז in Psalm 71:3, a rock of habitation, i.e., of safe sojourn, fully warrants this interpretation. Blessed be God for liberty: civil liberty is valuable, religious liberty is precious, spiritual liberty is priceless. Thou hast known my soul in adversities - In the troubles that have come upon me. those who see me on the street flee from me. Psalm 10:2; Psalm 12:8) it should be rendered "out of the net there," so that טמנוּ לּי is a relative clause without the relative. 4 For you are my rock and my fortress; b. for your name’s sake lead me and guide me. "Man, know thyself," is a good philosophic precept, but "Man, thou art known of God," is a superlative consolation. The description of David’s plight is so vivid (see especially verses 9-13), that more than one biblical character relied in subsequent times on its history of stress resolved. confidentiae which is closely related to the praet. He has known us and will know us: O for grace to know more of him! I TRUST IN YAHWEH. The language is David's, in which the language of the Tra, and more especially of Deuteronomy (Deuteronomy 32:30; Deuteronomy 23:16), is re-echoed. a rock-castle, i.e., a castle upon a rock, would be called מעוז צוּר, reversing the order of the words. PSALM 31:6-8. The period of David's persecution by Saul is the most prolific in types of the Passion; and this language of prayer, which proceeded from the furnace of affliction through which David at that time passed, denotes, in the mouth of Christ a crisis in the history of redemption in which the Old Testament receives its fulfilment. The poet prays that God would become to him, actu reflexo, that which to the actus directus of his faith He is even now. PSALM 31:7. It is the praet. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Even today many churches participate in confession as part of their worship. Psalm 31#In Hebrew texts 31:1-24 is numbered 31:2-25.For the director of music. (AY)22 In my alarm(AZ) I said, “I am cut off(BA) from your sight!”Yet you heard my cry(BB) for mercy when I called to you for help. 21 Praise be to the Lord,(AW) for he showed me the wonders of his love(AX) when I was in a city under siege. In the notion of אל אמת it is impossible to exclude the reference to false gods which is contained in אלהי אמת, 2 Chronicles 15:3, since, in Psalm 31:7, "vain illusions" are used as an antithesis. Probably (as in Psalm 5:6) it is to be read שׂנאת with the lxx, Vulgate, Syriac, and Arabic versions (Hitzig, Ewald, Olshausen, and others). specula, signifies a mountain height or the summit of a mountain; a house on the mountain height is one that is situated on some high mountain top and affords a safe asylum (vid., on Psalm 18:3). God had not turned away from him, but had shown that he regarded with interest all his feelings, his desires, his hopes. It is delightful at intervals to hear the notes of the high-sounding cymbals when the dolorous sackbut rules the hour. (C)2 Turn your ear to me,(D) come quickly to my rescue;(E)be my rock of refuge,(F) a strong fortress to save me.3 Since you are my rock and my fortress,(G) for the sake of your name(H) lead and guide me.4 Keep me free from the trap(I) that is set for me, for you are my refuge. For thou hast considered my trouble - In times past and now. Psalm 31:7 Parallel Verses [⇓ See commentary ⇓] Psalm 31:7, NIV: "I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul." The Law of the Lord Is PerfectTo the choirmaster. That which is so ardently desired and hoped for is regarded by him, who thus in faith commends himself to God, as having already taken place, "Thou hast redeemed me, Jahve, God of truth." 3 Since you are my rock and my fortress, a Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Grace has been equal to every emergency; and more than this, it has made the emergency an opportunity for displaying itself. PSALM 31:21. (Note: It can hardly be doubted, that, in opposition to the pointing as we have it, which only recognises one מעוז (מעז) from עזז, to be strong, there are two different substantives having this principal form, viz., מעז a fortress, secure place, bulwark, which according to its derivation is inflected מעזּי, etc., and מעוז equivalent to the Arabic ma‛âdh, a hiding-place, defence, refuge, which ought to have been declined מעוזי or מעוּזי like the synonymous מנוּסי (Olshausen 201, 202). mlâd, malja‛, and the like. - Wetzstein. 6 I hate those who regard lying vanities, but I trust in Yahweh. A Psalm of David. The thought "show me Thy salvation, for Thou art my Saviour," underlies the connection expressed by כּי in Psalm 31:4 and Psalm 31:5. m‛âd, according to Neshwn equivalent to Arab. 7 I will be glad and rejoice in your loving kindness, for you have seen my affliction. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. I will be glad and rejoice in your mercy: for you have considered my trouble; you have known my soul in adversities; Thou hast known my soul in adversities â, Thou hast set my foot in a large room â. The enemy may get a temporary advantage over us, but we are like men in prison with the door open; God will not let us be shut up, he always provides a way of escape. Psalm 31:19(ESV) Verse Thoughts. Psalm 31 1 Psalm 31 For the director of music. If he turns not from his wicked course of life, to the Lord to live for him, and according to his will. Psalm 31:7-8. Psalm 31: This psalm is uniquely composed of two rounds of lament (verses 1-6, 9-18), and praise (verses 7-8, 19-24). You have set my feet in a large place. (L), 6 I hate those who cling to worthless idols;(M) as for me, I trust in the Lord. 'â‛d, a plant that grows among bushes (bên esh-shôk according to the Kamus) or in the crevices of the rocks (fi-l-hazn according to Neshwn) and is thus inaccessible to the herds; Arab. Who knew? Psalm 31:7 French Bible Psalm 31:7 German Bible Alphabetical: affliction and anguish be Because for glad have I in knew known love lovingkindness my of rejoice saw seen soul the troubles will you your OT Poetry: Psalm 31:7 I will be glad and rejoice (Psalm Ps Psa.) KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Lster considers it to be illogical, but it is the logic of every believing prayer. They will be able to get a different feeling within themselves when they read the explanation of each of the two parts. To be shut up in one's hand is to be delivered over absolutely to his power; now, the believer is not in the hand of death or the devil, much less is he in the power of man. ; for the spirit of faith, like the spirit of the prophets, speaks of the future with historic certainty. If you blend in with the world, they don’t bother you. When I kept silent, my bones wasted away through my groaning all day long. The word בּטח which denotes the fiducia fidei is usually construed with בּ of adhering to, or על of resting upon; but here it is combined with אל of hanging on. Jesus is a physician who knows every case; nothing is new to him. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 'wwad, gazelles that are invisible, i.e., keep hidden, for seven days after giving birth, also used of pieces of flesh of which part is hidden among the bones; Arab. 2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.. 3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Like David, He commends His spirit to God; but not, that He may not die, but that dying He may not die, i.e., that He may receive back again His spirit-corporeal life, which is hidden in the hand of God, in imperishable power and glory. I. It is the language of prayer with which the dying Christ breathed forth His life, Luke 23:46. (Z)11 Because of all my enemies,(AA) I am the utter contempt(AB) of my neighbors(AC)and an object of dread to my closest friends— those who see me on the street flee from me.12 I am forgotten as though I were dead;(AD) I have become like broken pottery.13 For I hear many whispering,(AE) “Terror on every side!”(AF)They conspire against me(AG) and plot to take my life.(AH). Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. ma'wad) is prop. Browse Sermons on Psalm 31. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 31. Not God, but the enemy, or the wicked man, spoken of (Psalm 7:5). 'âd, like חסה, of which it is the parallel word in Isaiah 30:2, means to hide one's self anywhere (Piel and Hiph., Hebrew העיז, according to the Kamus, Zamachshari and Neshwn: to hide any one, e.g., Koran 3:31); hence Arab. Today we shall be studying psalm 100 meaning verse by verse. Since you are my rock and my fortress, for the sake of your name lead and guide me. But the Bible repeatedly shows that it is often because you follow the Lord that you encounter various trials. 14 But I trust(AI) in you, Lord; I say, “You are my God.”15 My times(AJ) are in your hands; deliver me from the hands of my enemies, from those who pursue me.16 Let your face shine(AK) on your servant; save me in your unfailing love. Certain that he will be heard, he determines to manifest thankful joy for Jahve's mercy, that (אשׁר as in Genesis 34:27) He has regarded (ἐπέβλεψε, Luke 1:48) his affliction, that He has known and exerted Himself about his soul's distresses. "And hast not shut me up into the hand of the enemy." (AL)17 Let me not be put to shame,(AM) Lord, for I have cried out to you;but let the wicked be put to shame and be silent(AN) in the realm of the dead.18 Let their lying lips(AO) be silenced, for with pride and contempt they speak arrogantly(AP) against the righteous. prophet. True, the two substantives from עזז and עוז meet in their meanings like praesidium and asylum, and according to passages like Jeremiah 16:19 appear to be blended in the genius of the language, but they are radically distinct.). Introduction. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. That is, God had seen and known all the feelings of his heart in the time of adversity; his sorrow and anxiety; his hope and trust; his uncomplaining spirit; his feeling of entire dependence on God, and his belief that He would interpose to save him. In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. Somehow, we have gotten the crazy notion that if we follow and obey the Lord, He will protect us from difficult trials. And hast not shut me up — Or, suffered me to be shut up; into the hand — Or power; of the enemy — Of which I was in great and imminent danger, if thou hadst not delivered me. On the meaning of the phrase “To the chief Musician,” see the notes at the title to Psalm 4:1-8.There can be no doubt that the inscription which ascribes it to David is correct, and that he was the author. 8 And hast not shut me up into the hand of the enemy thou hast set my feet in a large room. In you, Lord, I have taken refuge;let me never be put to shame;deliver me in your righteousness. A psalm of David. For knowledge often implies affection. The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. Read Psalm 31:7 commentary using The Treasury of David. He felt assured that his prayer would be regarded, and that God would relieve and deliver him. We do not know the precise nature or time of the trouble… Psalm 31 - For the director of music. And with the words, ver. Psalm 26:12. a place in which to hide one's self, synonymous with מחסה, מנוס, Arab. Commentary on Psalm 31:1-8 (Read Psalm 31:1-8) Faith and prayer must go together, for the prayer of faith is the prevailing prayer. Psalm 31 - For the director of music. It is the false gods, which are called הבלי־שׁוא, as beings without being, which are of no service to their worshippers and only disappoint their expectations. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6, stand side by side, in order to give urgency to the utterance of the longing for God's gentle and safe guidance. First 30-days on us! Therefore אל אמת is the God, who as the true God, maintains the truth of His revelation, and more especially of His promises, by a living authority or rule. The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite.The New King James Version translates the Hebrew word “shiggaion” as meditation, though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. 1:19, 20] The heavens declare the glory of God,and the sky above#:1 Hebrew the expanse; compare Ge Their souls have been in a large room when their bodies have been lying in Bonner's coalhole, or in some other narrow dungeon. In the text before us, which gives us no corrective Ker as in 2 Samuel 14:21; Ruth 4:5, ואני is not an antithesis to the preceding clause, but to the member of that clause which immediately precedes it. For the director of music. New International Version (NIV). a. Psalm 32 is one of the Penitential Psalms (6, 32, 38, 51, 102, 130, and 143). A maskil. Into the hand of this God, who is and will be all this to him, he commends his spirit; he gives it over into His hand as a trust or deposit (פּקּדון); for whatsoever is deposited there is safely kept, and freed from all danger and all distress. A psalm of David. Psalm 100 is known as a psalm for thanksgiving, and exhortation of praise to God.This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God and shall become his worshipers, and the sheep of his pasture. In our most importunate intercessions, we must find breathing time to bless the Lord: praise is never a hindrance to prayer, but rather a lively refreshment therein. In your righteousness deliver me; 3 incline your ear to me;. A psalm of David. Be my rock of refuge, a stronghold to save me. For the director of music. 19 How abundant are the good things(AQ) that you have stored up for those who fear you,that you bestow in the sight of all,(AR) on those who take refuge(AS) in you.20 In the shelter(AT) of your presence you hide(AU) them from all human intrigues;(AV)you keep them safe in your dwelling from accusing tongues. Another interpretation: יתר is an expression of haughtiness, as (in Isa. Thou hast seen it, weighed it, directed it, fixed a bound to it, and in all ways made it a matter of tender consideration. ( in Isa who see me on the street flee from me Escape... A castle upon a rock, would be regarded, and the part. Ashamed: deliver me, Lord, he will protect us from difficult trials thou hast set my in! Service is included, according to the accents ( cf notes, fully this! Treasury of David. acknowledge them ; he never refuses to know our own state he! Refuge ; let me never be put to shame ; deliver me in your righteousness deliver me in loving! 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Knows us altogether arise out of the Penitential Psalms ( 6, 32, 38 51... Is a physician who knows every case ; nothing is new to him that have come me. And obey the Lord does not misjudge them and cast them off when their faces are lean with sickness or. Made the emergency an opportunity for displaying itself Lord is PerfectTo the choirmaster considered my trouble in! Hand of the enemy thou hast set my feet in a special manner to God and me...
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